Tag: cultural food traditions

  • The Ceremony of Making Something Out of Nothing

    The Ceremony of Making Something Out of Nothing

    There’s a particular kind of magic that never makes it into cookbooks.

    Not the magic of white tablecloths and tasting menus, not the magic of perfect knife cuts and gleaming copper pots. I’m talking about the quiet, stubborn miracle that happens when the fridge holds more air than food, the cabinets echo, and there’s still a meal on the table by nightfall.

    Making something out of nothing.

    For a lot of people, that’s just a phrase. For others, it’s a lifestyle. A survival skill. A family tradition passed down without ceremony, like the dented pot nobody throws away because “it still works.”

    I once heard someone say that the true food of a people isn’t what’s served at the holidays or in the fancy restaurants—it’s what the poor eat. That’s where the real story lives. In the cuts of meat no one wanted, the vegetables that were cheap and plentiful, the flour that had to stretch further than it ever should have been asked to stretch. In those kitchens, creativity wasn’t a hobby; it was the only way the lights stayed on, and the children went to bed with something warm in their bellies.

    You can look at a culture’s poverty and see suffering, and you wouldn’t be wrong. But if you look again—closer, slower—you’ll see something else, too: genius.

    The Alchemy of Leftovers

    Think about barbecue for a moment.

    We talk about it now like it’s a celebration food—weekends, tailgates, festivals with smoke curling into the sky and people lining up for ribs. But the roots of it are not glamorous. Barbecue was born out of necessity. Taking the toughest, least desirable cuts of meat—the ones that needed hours of slow heat and coaxing—and turning them into something tender, something worthy of licking your fingers for. Smoke as both flavor and forgiveness, covering the sin of scarcity.

    The same story stretches into stews. All over the world, in every direction you point, there is some version of a pot where vegetables, bones, scraps, and whatever else was on hand were coaxed into something that could feed a family. The names change with languages and borders, but the spirit is the same: water, heat, time, patience, and the belief that “this has to be enough, so I will make it enough.”

    And then there’s bread.

    Bread might be the most universal testimony of all. Flour, water, salt, and a little fat if you have it. Maybe yeast, maybe a starter handed down from someone’s grandmother or captured wild from the air. That’s it. The meagerest of ingredients. You stir, knead, rest, wait, bake. If you’ve ever torn into a crusty loaf that came from a small, cramped kitchen, you know how much better it can taste than the factory-perfect slices lined up under plastic in the grocery store. There’s something in that handmade loaf that can’t be written on a nutrition label: intention.

    The factories can make bread.

    The people in cramped kitchens make meaning.

    The Hidden Ceremony

    When you grow up making something out of nothing, it doesn’t feel like a ceremony. It feels like stress.

    It feels like staring into a pantry with three things in it and thinking, How am I supposed to feed everybody with this? It feels like doing quiet math in your head while your stomach growls, calculating how far a pound of ground meat can go if you bulk it with rice, beans, or noodles. It feels like shame when you compare your table to someone else’s, when their plates look like abundance, and yours look like problem-solving.

    No one hands you a script and says:

    “Welcome. Tonight’s ritual is called Stretching the Groceries Until Payday.

    The dress code is whatever’s clean. The incense will be the smell of onions hitting hot oil, because that’s how you make almost anything taste like you tried.”

    But if you step back for a moment and look at it from a different angle, you start to see how sacred it really is.

    The chopping of onions and celery, the rinsing of beans, the sizzling of the cheapest cut of meat in the only pan that hasn’t lost its handle—that’s choreography. The tasting and adjusting, adding a pinch more salt or a splash of vinegar until it tastes “like something”—that’s liturgy. The ladling of portions, making sure everyone gets some, even if you quietly take a little less—that’s communion.

    You may not call it that.

    Call it dinner.

    But there’s a ceremony going on anyway.

    Beyond Just Getting By

    There’s a narrative that follows people who live like this: You’re surviving. You’re scraping by. You’re doing what you have to do.

    All of that can be true.

    But I want to offer another truth: survival doesn’t happen by accident. It happens because people make it happen. Because they refused to surrender. Because they used creativity the way others use trust funds.

    Most people “make things work” in ways they never fully acknowledge. They fix broken days with duct tape and coffee. They stretch paychecks the way their grandparents stretched stew. They hold themselves together with jokes, playlists, and the last thin strand of patience. They assume this is normal, unremarkable, just what adults do.

    But making something out of nothing is not a small thing.

    It’s not “just getting by.”

    It’s a skill.

    It’s an art.

    It’s a kind of quiet heroism.

    There’s a difference between enduring and owning your resourcefulness. Enduring says, I had no choice. Owning it says, Look at what I did with so little. Look at what I can do again, on purpose.

    That shift—from shame to respect—is where survival becomes empowerment.

    The Story the Kitchen Tells About You

    When you look back over your life, you might remember the hard nights: the ones where the cabinets were almost empty, the ones where you ate the same thing three days in a row, the ones where you felt like failure was sitting at the table with you.

    But I hope you can also remember this:

    You were there.

    You showed up.

    You cooked anyway.

    Maybe you turned bruised fruit into cobbler.

    Maybe you turned half a bag of rice and a can of tomatoes into a meal.

    Maybe you turned nothing more than eggs, flour, and oil into flatbread that carried the weight of everything else you had.

    Each time you did that, you were building something bigger than a single meal. You were creating proof.

    Proof that you could face an empty fridge and not let despair win.

    Proof that your imagination could stand in for money you didn’t have.

    Proof that you could create comfort out of nearly thin air.

    If you can make a meal out of scraps, what else can you make?

    A day. A week. A life.

    If you can walk into a kitchen with almost nothing and walk out with a pot of soup, then somewhere inside you is the ability to walk into a season of your life that feels like a stripped-bare cupboard—and still walk out carrying something nourishing.

    The story the kitchen tells about you is not just that you were poor, or struggling, or “doing your best with what you had.”

    The story is that you were powerful long before anyone gave you the language for it.

    From Survival to Ceremony

    It’s easy to romanticize struggle from a distance. Easy to talk about “resilience” when you’re not staring down a disconnect notice or wondering how you’re going to stretch bus fare.

    This isn’t that.

    This is about honoring what you’ve already done—and what you might still be doing right now. It’s about taking a second look at the things you thought were just signs of your struggle and recognizing them as evidence of your genius.

    When you decide that making something out of nothing isn’t just a desperate reflex but a ceremony, the meaning changes.

    You season that pot, not just because salt makes things taste good, but because you refuse to let your life be unseasoned.

    You knead that dough not just to develop gluten, but because your hands remember they can transform a raw, powdery mess into something that rises.

    You stir that stew, not just to keep it from burning, but because you understand that careful, patient attention is part of what turns “barely enough” into “this really hit the spot.”

    That’s empowerment.

    Not a motivational quote on a wall.

    Not a stranger telling you to “grind harder.”

    Empowerment as a lived truth in your body:

    I have done this before. I can do it again. I can do it on purpose.

    You’re More Capable Than You Think

    You may not be standing in front of a stove right now. Maybe your “nothing” looks different—an empty bank account, a dwindling sense of hope, a dream that feels underfed.

    Even so, the ceremony still applies.

    You know how to stretch.

    You know how to improvise.

    You know how to season your life with the little joys and small luxuries you can afford—a slow walk, a favorite song, a battered book that’s been read too many times.

    You’ve been making something out of nothing for a long time.

    Most people will never fully see how much work that takes. They’ll eat the plate you set in front of them and say, “This is good,” without ever knowing what it cost you to make it possible.

    But you know.

    And I want you to hear this clearly:

    You are not defined by scarcity.

    You are defined by what you create in the face of it.

    The ceremony of making something out of nothing has always been yours.

    You’re more capable than you think.

    Kyle J. Hayes

    kylehayesblog.com

    Please like, comment, and share

    Resources for Hard Times

    If you’re looking for practical help, food support, or community resources, you can visit the Salt, Ink & Soul Resources Page.

    👉 Resources for Hard Times

  • The Quiet Dignity of Beans

    The Quiet Dignity of Beans

    Salt, Ink & Soul — Humanity Through Food Series

    I live now in New Mexico — a place where beans are more than food.

    They’re a landscape.

    A rhythm.

    A quiet religion built into the daily life of the people who’ve been here long before asphalt and subdivisions.

    Out here, beans carry the weight of generations. They simmer slowly on back burners, folded into stews, stretched across cold evenings, made sacred by repetition and memory. People speak of them with a kind of reverence I’m still learning to understand — the way you might talk about a story your grandmother told you a hundred times, knowing the hundred-and-first will still matter.

    But that wasn’t my experience growing up.

    Where I came from, the sight of beans didn’t bring comfort.

    It filled my stomach with dread.

      I’ve written before about the sinking feeling that washed over me when I saw a pot of beans soaking in the sink. It was a kind of childhood math — unspoken but understood. Beans meant money was tight. Beans meant there were no extra groceries to choose from. Beans meant stretching, rationing, surviving.

    As kids, we formed a silent pact around it — not one spoken in words but in looks exchanged across the kitchen. We all felt it. That quiet disappointment disguised as appetite. Beans were never the meal we hoped for. They were the meal we needed.

    And the way we carried that memory into adulthood…

    That’s its own complicated story.

    One of my sisters swears she’s “allergic” to beans.

    A medical impossibility, the rest of us laugh at —

    not out of cruelty, but out of recognition.

    We know the truth.

    It’s not her body reacting — it’s the past.

    Invisible scars are funny that way —

    they flare up without warning,

    dictate tastes and habits,

    and live under the skin long after the hard years have passed.

    For each of us, beans became something to avoid —

    a symbol of the lean seasons we survived together.

    But here’s the truth buried under all that resistance:

    We didn’t like them…

    But they kept us alive.

    And we knew it.

    When I talk to others about this — about beans, scarcity, survival food — I’m surprised by how familiar the story feels.

    Almost everyone has a version of the same confession:

    “We didn’t like it. But we didn’t starve.”

    Peanut butter sandwiches.

    Canned soup.

    Government cheese.

    Rice dishes stretched thin.

    Leftovers reinvented until they became something else entirely.

    And, of course, beans.

    It’s strange how something so simple can carry so much emotional weight.

    A pot of beans meant another day we’d make it.

    Another day, we wouldn’t go to bed hungry.

    Another day, we’d stretch what we had until something better came along.

    Beans were the food that stood between us and the cliff.

    And now, all these years later, we still feel the echo of that grind.

      Moving to New Mexico forced me to reconsider everything I thought I knew about beans.

    Here, they aren’t a symbol of lack.

    They’re a symbol of identity.

    Of pride.

    Of cultural endurance.

    Of flavors perfected not out of necessity but out of intention.

    I’ve watched families here talk about beans the way some people talk about heirlooms — with respect, with memory, with joy. They’re part of feasts, gatherings, rituals. They hold meaning.

    It’s made me rethink what I grew up believing.

    Made me wonder if healing sometimes looks like learning to see an old wound through a new lens.

    Someone recently told me to try Navajo tacos.

    And maybe I will — perhaps that’s my first step into rewriting a relationship shaped by childhood scarcity.

    Maybe the world has been trying to teach me that beans are more than the fear I attached to them.

    I don’t know if my siblings feel that shift.

    I don’t know if they ever will.

    But I’m starting to.

    The Quiet Dignity of What Sustains Us

    The older I get, the more I realize this:

    There is a quiet dignity in the foods that kept us alive.

    Even the ones we claimed to resent.

    Even the ones that came with silent embarrassment.

    Even the ones we push away now, out of habit or history.

    Because survival has its own kind of grace —

    a soft, steady grace that doesn’t ask to be admired.

    It just asks to be acknowledged.

    Beans taught me that.

    They taught me resilience long before I had the language for it.

    They taught me how families stretch together.

    How siblings develop the same scars in different shapes.

    How a kitchen can hold both struggle and salvation at once.

      Beans may not have been our first choice. They may have carried more memories than flavor back then. But they fed us. They kept us standing. And in their own quiet way, they taught us how to survive when survival felt like the only thing we could afford.

      I wish I could end this with a great bean recipe—some treasured family dish or perfected method—but the truth is, I don’t have one. If you do, or if there’s a recipe that carried you through your own seasons of scraping by and making do, please share the link. I’d be grateful to learn from you.

    Kyle J. Hayes

    kylehayesblog.com

    Please like, comment, and share

    Resources for Hard Times

    If you’re looking for practical help, food support, or community resources, you can visit the Salt, Ink & Soul Resources Page.

    👉 Resources for Hard Times