Tag: Foundational Black Americans

  • When Did We Stop Believing Each Other?

    When Did We Stop Believing Each Other?

    I don’t know exactly when we stopped believing each other.

    Maybe there wasn’t a moment.

    There rarely is.

    Things like trust don’t usually disappear all at once.

    They leave a little at a time.

    A promise not kept.

    A story that turned out not to be true.

    An institution that told us one thing while doing another.

    A person we trusted who taught us, painfully, that perhaps we shouldn’t have.

    Eventually, enough little fractures become a break.

    And lately, I have been wondering whether we are living inside that break.

    We don’t just disagree anymore.

    We suspect.

    We question motives before we consider words.

    Someone tells us something happened, and before we ask whether they are all right, somebody asks for proof.

    A photograph can be manipulated.

    A voice can be cloned.

    A video can be manufactured.

    A headline may have been written less to inform us than to make us angry enough to click it.

    Even our own eyes have become unreliable witnesses.

    So we approach one another with our hands already raised.

    Not necessarily to fight.

    Sometimes just to protect ourselves.

    I understand that instinct.

    Especially because some of us come from people who learned that trust could be dangerous.

    We Learned to Be Careful

    For Foundational Black Americans, distrust of institutions did not begin with social media.

    There is history behind our suspicion.

    Reconstruction came with promises that were abandoned.

    Black communities were redlined while being told opportunity was available to anyone willing to work for it.

    Black men with syphilis in Tuskegee were deceived by people they had every reason to believe were there to help them.

    The War on Drugs devastated communities while being presented as Protection.

    We learned something from all of that.

    Sometimes the people telling you to trust the system are protected from what happens when the system fails you.

    That lesson did not disappear simply because the calendar changed.

    It traveled.

    Grandparents taught parents.

    Parents taught children.

    Sometimes deliberately.

    Sometimes through nothing more than the way somebody’s voice changed when they said:

    Be careful.

    There was wisdom in that.

    There still is.

    But I have begun wondering about something else.

    What happens when Protection Becomes a Wall

    Distrust can protect you.

    It can also imprison you.

    That is the part we don’t talk about enough.

    If you have been betrayed, caution makes sense.

    If history has shown you that an institution is capable of harming people like you, skepticism isn’t paranoia.

    It can be memory doing its job.

    But there is a difference between asking someone to earn your trust and deciding nobody ever can.

    There is a difference between skepticism and allowing suspicion to become the lens through which you see the entire world.

    Because once you believe everyone is trying to fool you, eventually nobody can tell you anything.

    Not a journalist.

    Not a doctor.

    Not a teacher.

    Not a neighbor.

    Not your own family.

    Everybody has an angle.

    Everybody wants something.

    Everybody is lying.

    And the strange thing about living that way is that after a while it can begin to feel like wisdom.

    You can’t fool me.

    Perhaps not.

    But nobody can reach you either.

    A World Where Everything Can Be Fake

    Technology has made this more complicated.

    We carry machines in our pockets that can connect us to almost anyone on earth.

    And somehow many of us have never been more suspicious of the person on the other side of the screen.

    We scroll through arguments between strangers.

    We watch fifteen seconds of someone’s worst moment and decide we understand their character.

    We read a headline and decide we understand the story.

    We encounter information that confirms what we already believe and call it truth.

    Information that challenges us becomes propaganda.

    And now artificial intelligence has introduced something even more unsettling.

    We are entering a world where seeing may no longer be believing.

    A photograph can show something that never happened.

    A voice can say words its owner never spoke.

    A video can place someone somewhere they have never been.

    For most of our lives, proof meant something.

    We could argue about what something meant, but at least we could point to the photograph.

    Listen to the recording.

    Watch the video.

    Now even evidence can require evidence.

    We don’t yet fully understand what that will do to us.

    Because trust requires some shared agreement about reality.

    And when everything can potentially be fake, suspicion becomes almost reasonable.

    Almost.

    Somewhere behind all of this is another uncomfortable reality.

    Someone is making money.

    Anger keeps us watching.

    Fear keeps us scrolling.

    Suspicion keeps us engaged.

    A society constantly asking, Can you believe what they did? is very profitable.

    Trust is quieter.

    Trust doesn’t refresh every thirty seconds.

    Trust doesn’t generate nearly as much outrage.

    Trust is usually two people doing something remarkably uninteresting.

    Keeping their word.

    Showing up when they said they would.

    Telling the truth when lying would have been easier.

    Listening.

    Apologizing.

    Trying again.

    There isn’t much viral content in that.

    But there might be a civilization.

    When We Needed One Another

    I think about neighborhoods sometimes.

    Not because the past was perfect.

    It wasn’t.

    People lied then.

    People cheated.

    People stole.

    People disappointed one another.

    Human beings did not suddenly become flawed when Wi-Fi arrived.

    But needing one another required a certain amount of trust.

    Somebody watched the children.

    Somebody had a spare key.

    Somebody borrowed a cup of sugar.

    Somebody knew whose child belonged to whom.

    Someone noticed when the elderly woman down the street hadn’t opened her curtains that morning.

    You couldn’t build a community without taking some risk on other people.

    Maybe that is what trust has always been.

    Risk.

    We talk about trust as though it means certainty.

    It doesn’t.

    If I knew with absolute certainty that you would never hurt me, I wouldn’t need to trust you.

    Trust exists precisely because I don’t know.

    I am handing you something you could break.

    A confidence.

    A promise.

    My vulnerability.

    Sometimes my heart.

    And believing you will handle it carefully.

    That is terrifying when you’ve already had things broken.

    So I understand why people retreat.

    I understand the small circles.

    I understand the locked doors.

    I understand saying, I’m good by myself.

    There have been times in my own life when folding inward felt safer than reaching outward.

    But safety and living are not always the same thing.

    The Price We Pay

    There is a price for never trusting anyone.

    Eventually we stop showing up.

    Why help the neighbor if you think he’s taking advantage of you?

    Why believe someone’s pain if you assume everybody is exaggerating?

    Why join anything if you think everyone involved has an agenda?

    Why build community if community itself feels dangerous?

    Little by little, we become me.

    And perhaps that is one of the greatest costs of this age.

    Not simply that we don’t believe our institutions.

    But that we are slowly forgetting how to believe one another.

    I don’t think the answer is blind trust.

    Some people should not be trusted.

    Some institutions have earned scrutiny.

    Some doors should remain locked.

    But I don’t want betrayal to have the final say in what kind of person I become.

    I don’t want the people who proved themselves untrustworthy to teach me that nobody is worthy of trust.

    That gives them too much.

    The Quiet Work of Trust

    Maybe rebuilding trust begins much smaller than we imagine.

    Not with another platform promising to bring us together.

    Maybe it begins with keeping the promise you made yesterday.

    Calling when you said you would.

    Admitting when you don’t know something.

    Returning what you borrowed.

    Listening to somebody’s story before deciding whether you believe it.

    Being trustworthy yourself.

    People in my life have helped me through quiet battles without ever knowing they were doing it.

    They showed up.

    Again.

    And again.

    And again.

    Nothing dramatic.

    No speeches.

    Just consistency.

    Perhaps that is how trust returns.

    Not through declarations.

    Through repetition.

    One kept promise placed beside another until eventually somebody believes it is safe to put a little weight there.

    Then a little more.

    Until one day you realize something has been built between you.

    Something invisible.

    Something fragile.

    Something extraordinarily valuable.

    Trust.

    I don’t know whether we can restore trust in all the institutions that have lost it.

    Some of them have considerable work to do before they deserve it.

    We can decide what happens between us.

    We can remain cautious without becoming cold.

    We can remember history without letting it convince us that betrayal is inevitable.

    We can ask questions without assuming every answer is a lie.

    We can make people earn our trust without making the price impossible to pay.

    And perhaps most importantly, we can become people whose word still means something.

    Because the world may give us plenty of reasons to doubt one another.

    I don’t want to give it another.

    Maybe that is where rebuilding begins.

    Not by demanding that somebody trust me.

    By living in such a way that, eventually, they can.

    Kyle J. Hayes

    kylehayesblog.com

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    Resources for Hard Times

    If you’re looking for practical help, food support, or community resources, you can visit the Salt, Ink & Soul Resources Page.

    👉 Resources for Hard Times

  • What Are We Rehearsing?

    What Are We Rehearsing?

    Sometimes another person’s question stays with you longer than their answer.

    This week, I found myself thinking about a conversation sparked by singer India Arie. She wondered aloud what it means when the songs we celebrate become the stories we live by. She was not asking for censorship. She was not asking anyone to stop making music. She was asking whether what we repeatedly consume eventually begins to shape us.

    That question has followed me around.

    Maybe I’m seeing too much.

    Or maybe I’m finally paying attention.

    I have been thinking about repetition.

    Not just in music, but in every part of life.

    A basketball player takes thousands of jump shots until the movement becomes instinct.

    A pianist practices scales until the fingers no longer ask permission from the mind.

    A grandmother makes cornbread so many times that measuring cups become unnecessary.

    We call it practice.

    We call it discipline.

    We call it muscle memory.

    We already understand that repetition changes the body.

    So why do we become uncomfortable when someone asks whether repetition might also shape the heart?

    Long before neuroscience gave us language like neural pathways and habit formation, people understood that words carried power. Communities repeated prayers because they believed repetition strengthened faith. Parents repeated lessons because they hoped they would become character. Freedom songs were sung over and over because they reminded weary people that they were more than the conditions surrounding them.

    Some people called those rituals sacred.

    Others believed repeated words could become something darker.

    They believed that speaking certain things over and over invited them into your life.

    Whether we call it ritual, conditioning, or simply human psychology, perhaps they were all reaching toward the same truth.

    What we practice eventually begins to feel natural.

    That thought has stayed with me as I watch our culture.

    Not just Black culture.

    All culture.

    We live in an age where algorithms have become our DJs.

    They decide what rises.

    They decide what repeats.

    They decide what millions of people hear before breakfast.

    I am not interested in arguing that music alone determines the future of a community.

    It doesn’t.

    No song can explain generations of segregation, economic inequality, underfunded schools, broken public policy, or the many burdens that Foundational Black Americans have carried across centuries. To pretend otherwise would ignore history.

    But I also refuse to believe music is powerless.

    If songs had no influence, companies would not spend millions of dollars making sure certain ones reach our ears.

    Advertising exists because repetition works.

    Political campaigns exist because repetition works.

    Religious liturgy exists because repetition works.

    Education itself depends on repetition.

    Why would we imagine music is somehow exempt?

    This is not about blaming any one artist.

    Every generation has created music that unsettled the one before it.

    Hip-hop, like jazz before it, has given voice to neighborhoods that were often ignored. It has documented struggle, celebrated creativity, challenged power, and preserved stories that might otherwise have disappeared.

    Some of the greatest poetry I have ever heard arrived wrapped in a beat.

    That deserves respect.

    But every art form also contains choices.

    Some songs call us toward dignity.

    Others celebrate revenge.

    Some remind us that love requires sacrifice.

    Others convince us that commitment is weakness.

    Some tell young people they are worth more than what the world has offered them.

    Others invite them to build an identity around excess, exploitation, or self-destruction.

    Those differences matter.

    What troubles me even more is not that those songs exist.

    Art has always reflected both light and shadow.

    What troubles me is what gets amplified.

    There are artists creating music about healing.

    About fatherhood.

    About faith.

    About perseverance.

    About accountability.

    About joy that does not require someone else’s humiliation.

    They exist.

    Yet they rarely seem to receive the same machinery behind them.

    That should make us curious.

    Not angry.

    Curious.

    Why do stories that flatter our impulses often travel farther than stories that challenge us to grow?

    Why does outrage outperform wisdom?

    Why is self-control so difficult to market while excess is endlessly profitable?

    Those are questions worth asking.

    Especially for those of us who are descendants of people who once sang their way through unimaginable suffering.

    Our ancestors understood something about repetition.

    They sang hope until hope became endurance.

    They repeated Scripture until it became courage.

    They gathered around kitchen tables and church pews, telling the same family stories until children understood they belonged to something larger than themselves.

    Those songs did not erase injustice.

    But they strengthened people enough to survive it.

    I wonder what songs we are teaching ourselves now.

    Not because I believe every lyric becomes destiny.

    But because I know that what surrounds us eventually begins to sound like home.

    And what sounds like home eventually becomes normal.

    The most dangerous ideas are rarely the loudest.

    They become dangerous because they stop sounding unusual.

    They become ordinary.

    That is how repetition works.

    It does not always convince.

    Sometimes it simply familiarizes.

    And familiarity is powerful.

    I think about food often.

    Anyone who has spent time reading Salt, Ink & Soul knows that.

    A single meal will not make you healthy.

    Neither will a single meal make you sick.

    But years of eating eventually shape the body you live in.

    Perhaps the soul works the same way.

    Perhaps one song changes very little.

    But thousands of repetitions…

    Thousands of rehearsals…

    Thousands of small invitations toward the same vision of success, love, relationships, wealth, and identity…

    Perhaps those leave fingerprints we cannot always see.

    This is not a call to fear music.

    It is not a call to silence artists.

    It is certainly not a call to stop creating.

    It is a call to become more intentional listeners.

    To ask ourselves a simple question before we press play.

    What am I rehearsing?

    Because every day we are practicing something.

    Compassion or contempt.

    Discipline or indulgence.

    Hope or cynicism.

    Dignity or degradation.

    None of us escapes rehearsal.

    The only choice we have is deciding what kind of life we want to become fluent in.

    Maybe I’m seeing too much.

    Or maybe I have simply reached an age where I understand that nothing enters the soul without leaving something behind.

    If that is true, then perhaps one of the quietest acts of freedom is choosing carefully what we allow to echo there.

    Kyle J. Hayes

    kylehayesblog.com

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    Resources for Hard Times

    If you’re looking for practical help, food support, or community resources, you can visit the Salt, Ink & Soul Resources Page.

    👉 Resources for Hard Times

  • What Juneteenth Means to Me

    What Juneteenth Means to Me

    I will be honest.
    I do not remember hearing much about Juneteenth when I was young.
    Maybe that was because I was from the Midwest. Maybe it was because, for a long time, Juneteenth was mostly spoken of as a Texas celebration. Maybe it was because some parts of our history were passed down in whispers, while other parts were left for us to find when we were older and strong enough to carry them.
    But when I did learn what Juneteenth meant, I felt something heavy settle in me.
    It saddened me.
    The kind of sadness that comes when you realize freedom was not only denied, but delayed. When you realize some people knew slavery had ended and still refused to release those who had already paid for this country with their bodies. Their labor. Their children. Their names. Their grief.
    It is one thing to know slavery existed.
    It is another thing to understand that even after freedom was declared, some still refused to let enslaved people go.
    That is the part that stayed with me.
    Those additional years.
    Those families were still held in fields, kitchens, barns, and houses while the world had already shifted on paper.
    And yet, inside that sadness, there was also relief.
    Relief that someone finally came. On June 19, 1865, word finally reached the enslaved people in Texas that they were free.
    Not free from struggle.
    But free from legal bondage.
    Free from being owned.
    And for that, we remember.
    For that, we gather.
    For that, we cook.
    Juneteenth, to me, has never felt like a holiday that should be reduced to a sale, a slogan, or a color palette. It is not simply a summer event. It is not just another reason to put something on a calendar and call it progress.
    It is ours.
    That does not mean others cannot stand beside us. I believe they can. I believe they should if they come to understand that this is not a costume, not a marketing angle, not a borrowed celebration to be emptied of its meaning.
    Juneteenth is not about making everyone comfortable.
    It is about telling the truth.
    It is about the last day of slavery, reaching the last people who were still being held in its grip. It is about delayed freedom and the people who survived long enough to hear it named.

    Kyle J. Hayes

    kylehayesblog.com

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    Resources for Hard Times

    If you’re looking for practical help, food support, or community resources, you can visit the Salt, Ink & Soul Resources Page.

    👉 Resources for Hard Times

  • “Hunger Without End: On Gluttony, Illusion, and the Ache Beneath Our Shine”

    “Hunger Without End: On Gluttony, Illusion, and the Ache Beneath Our Shine”

    We were taught to consume.

    Not just food, but image.

    Not just goods, but symbols.

    And when the goods were kept from us, when the symbols were gated behind color lines and zip codes and unspoken rules, we carved our hunger into a religion.

    We baptized our children in a name-brand.

    We anointed ourselves in oil and gold—some real, some not.

    And somewhere in the soft blur between lack and longing, between what we were told we could never have and what we dreamed we could hold, we lost the ability to tell the difference between wealth and its costume.

    This is gluttony—not of appetite, but of aching.

    A consuming of things to quiet the absence.

    And the Black body, especially the Foundational one, has been trained to perform this pageant of possession for survival and pride alike.

    I’ve seen the gleam of a gold chain reflect the face of a boy who hasn’t eaten.

    I’ve watched a girl unzip a thousand-dollar purse in a home where the lights flicker.

    I’ve heard engines roar from cars bought with back-breaking hours, only to idle outside crumbling apartments owned by people who never stepped foot on the block.

    This is not mockery. This is mourning.

    Because none of it is accidental.

    They built us a hunger.

    They stole land, language, family, and future, leaving behind hunger.

    They gutted neighborhoods through redlining, zoning, and predatory loans.

    They made it illegal for us to buy homes in the same cities we built.

    They passed down violence through policy and called it economics.

    And when we looked around at what little we had, we did what any scarred people do: we reached for shine.

    If they wouldn’t let us live in their luxury, we’d bring the illusion of it into our closets.

    We’d wear it like armor.

    We’d measure ourselves not by equity or ownership, but by how much we could afford to spend in a weekend.

    The bag on the table became the dream deferred.

    The belt buckle became the new birthright.

    The car became the crown.

    Even if the lease costs more than the rent.

    Even if the address was still subsidized.

    Even if the neighborhood fell apart as we sped through it.

    But it’s not just economics. It’s spiritual.

    Gluttony—absolute gluttony—isn’t about food or fashion.

    It’s about a soul that no longer believes in enough.

    It’s a bottomless wanting.

    A kind of despair that arises because it cannot be built.

    That consumes because it cannot heal.

    That hoard because it cannot rest.

    In our community, this manifests in patterns that appear to be pride but are actually rooted in pain.

    We spend on the visible because the invisible feels like failure.

    We reject home ownership because we’ve been evicted from history itself.

    We distrust banks, land, and institutions because they’ve burned us for centuries.

    So we trust what we can carry.

    What we can wear?

    What they can see.

    And yet, the question remains:

    Who are we feeding with all this performance?

    What hunger are we really trying to satisfy?

    Is it the hunger for love we never got?

    For dignity we were denied?

    For recognition, power, presence?

    Gluttony, unchecked, eats through the village.

    It turns neighbors into competitors.

    It replaces mutual aid with envy.

    It leaves no room for wisdom, only impulse.

    And when the high wears off—when the car note’s late and the purse is out of season—we are left again with that same ache. That same emptiness. That same stillness where self-worth should have been planted.

    But this isn’t where the story ends.

    We are still the descendants of builders.

    Still, the children of people who knew how to sew dignity into rags.

    Still, the bloodline of men and women who understood that legacy is not found in what you wear, but in who you lift.

    The solution is not shame.

    It’s not judgment.

    It’s remembering.

    Remembering that wealth is not a symbol—it is a tool.

    That a home passed down is worth more than a car driven alone.

    That the quiet power of ownership outlives every designer label.

    A neighborhood invested in is worth more than a vacation post.

    And that healing will never be sold in stores.

    Healing is slow. It is communal. It is spiritual.

    We do not lack style. We lack the space to grieve.

    And so we dress up the grief.

    We perform it with leather seats and champagne flutes.

    But beneath it all—beneath the chrome and the chain and the tag—there is still a child, still a people, still a history asking:

    What if enough was never what they told us it was?

    What if enough of us remember who we really are?

    By Kyle J. Hayes

    kylehayesblog.com

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